Tag Archives: Self

A Scanner Darkly – introducing Fred the vague blur.

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“Gentlemen of the Anaheim Lions club” the man at the microphone  said, “we have a wonderful opportunity this afternoon, you see, the County of Orange has provided us with chance to hear from, and then put questions to and of, an undercover narcotics agent from the Orange county sheriffs Department” he beamed, this man wearing his pink waffle fiber suit will and wide plastic yellow tie and blue shirt and fake leather shoes, he was an over weight man,  overaged as well, over happy, even when there was little or nothing to be happy .

Watching him, the undercover narcotics agent felt nausea.

“Now, you will notice”, the lionclub host said, “that you can barely see this individual, who is seated directly to my right, because he is wearing what is called a scramble suit, which is the exact same suit he wears and in fact must wear during certain parts, in fact most, of his daily activities of law enforcement. Later he will explain why”

the audience, which mirrored the qualities of the host in every possible way regarded the individual in his scramble suit.

“This man,” the host declared, “whom we would all Fred, because this is the code name under which he reports the information he gathers, once with in the scramble suit,  he cannot be identified by voice, or by even technological voiceprint, or by appearance. He looks, does he not, like a vague blur and nothing more? Am I right? He let loose a great smile. But his audience appreciating that this was indeed funny, did a little smiling all of their own.

The scramble suit was an invention of the Bell laboratories, conjured up by accident by an employee named S. A. Powers . He had, a few years ago, been experimenting with disinhibiting substances affecting neural tissue, and one night, having administered to himself an IV injection considered safe and mildly euphoric, he experienced a disastrous drop in the GABA fluid of his brain. Subjectively, he had then witnessed lurid phospene activity projected on the far wall off his bedroom, a frantically progressing montage of what, at the time, he imagined to be modern day abstract paintings. –

basically his design consisted of a multi-face quartz lens hooked to a miniaturized computer whose memory banks held up to 1,000,000 1/2 physiognomic fracture representations of various people, men and women, children, with every variance encoded and then projected outward in all directions equally onto a super thin shroud like membrane large enough to fit around an average human.

As the computer looped through its banks, it projected every conceivable eye color, hair color, shape and type all the nose, formation of teeth,, configuration of a facial bone structure the entire shroud like membrane took on what ever physical characteristics were projected at any nanosecond and then switched to the next. Just to make his scramble suit more effective S. A Powers programmed to the computer to randomize the sequence of characteristics within each set.

- in any case, the wearer of the a scramble suit was every man and in every combination(up to combinations of 1,000,000 1/2 bits) during the coarse of each hour.

Hence, any description of him or her was meaningless. Needless to say S. A  Powers had fed his own personal physiognomic characteristics into the computer units,, so that, buried in the frantic permutation of qualities, his own surface and combined on an average, he had calculated, off once each 50 years per suit, served up and reassembled, given enough time per suit. It was his closest claim to immortality.

“Let’s hear it for the vague blur!”, the host said loudly, and there was mass clapping.

A Scanner Darkly

Philip K Dick pg 15 -16

Gollancz; New edition edition (14 Oct 1999)

Let’s hear it for the vague blur. Text from ‘A Scanner Darkly’ and images from Google Maps Street View

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What am I actually? He asked himself. He wished momentarily for his scramble suit. Then, he thought, I could go on being a vague blur and passers by, street people in general, would applaud . Lets here it for the vague blur, he thought , doing a short rerun. What a way to get recognition . How, for instance could they be sure it wasn’t some other vague blur ? It could be somebody other than Fred inside or another Fred, and they’d never know, not even when Fred and his mouth started talked.

They wouldn’t really know then. They’d never know. It could be Al pretending to be Fred, for example. It could anyone in there, it could even be empty .

Down at Orange county GHQ they could be piping a voice to a scramble suit, animating it from the sheriff’s office. Fred could in that case be anybody who happened to be at his desk that day and happened to pick up the script and the Mike, or a composite of all sorts of guys at their desks.

But I guess what I said at the end, he thought, finishes off that.

That wasn’t anybody back in the office. The guys back in the office want to talk to me that, as a matter of fact.

He didn’t look forward to that, so he continued to loiter and delay, going nowhere, going everywhere. In southern California it didn’t make any difference anyhow where you went there was always the same Mac Donald burger place over and over, like a circular strip that turned past you as you pretended to go somewhere . And when finally you got hungry and went to the Mac Donald burger place and bought a Mac Donald’s hamburger, it was the one they sold you lost time and the time before that and so forth, back to before you were born, and in addition bad people- liars- said it was made out of Turkey gizzards anyhow.

They had by now, according to their sign, sold the same original burger 50 billion times. He wondered if it was to the same person.

Life in an Anaheim California was a commercial for itself, endlessly replayed. Nothing changed, it just spread out further and further in the form of neon ooze.

What there was always more of had been congealed into permanence long ago, as if. The automatic factory that cranked out these objects had jammed in the own position. How the land became plastic, he thought, it’ll be mandatory that the sea. became salt some day he thought, it will be mandatory that we all sell Mac Donald hamburger as well as bye it , we’ll sell it, back and forth to each other, forever from our living rooms. That way we won’t even have two go outside.

A Scanner Darkly.Philip K Dick

pg 21-22

Gollancz; New edition edition (14 Oct 1999)

An attempt to summarise the Surrealist perspective

The Lovers by Rene Magrette

The Lovers by Rene Magrette

The need for sincerity in literary expression, felt strongly in France during the first twenty years of the century, is really the belief that the conscious states of mans being are not sufficient to explain him to himself and to others. His subconscious contains a larger and especially a more authentic or accurate part of his being. It was found that our conscious speech and our daily actions are usually in contradiction with our true selves and our deeper desires. The neat patterns of Human behavior, set forth by the realists, and which our lives seem to follow, were found to be patterns formed by social forces rather than by our desires or temperaments or inner psychological selves. This discovery or conviction that we are more sincerely revealed in our dreams and in our purely instinctive actions than in our daily exterior habits of behavior (tea drinking or cocktailing etc) is of course basic to surrealism. It is admirably summarized in a sentence of Andre Gide’s autobiography, Si le grain ne meurt, when he speaks of the difficulty of our knowing the real motivation of any of our actions. ‘le motif secret de nos actes nous echappe’ pg 15 Age of Surrealism Wallace Fowle, Bloomington a London, Indiana University Press, fourth printing 1966

Defining the Art Object as Symbolically Significant, Sensuous, Manifold.

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The need to externalize oneself, to achieve recognition from the other, and self recognition through the other, are needs intrinsic to embodied subjectivity, if therefore, it can be shown that certain kinds of artefacts fulfil these needs in a distinctive and positive way, then we would rightly assign to them (whatever ostensible, social or utilitarian functions they may serve) a universal significance in the ecology of human experience. In this study I shall claim this status for Art.; as Symbolically Significant, Sensuous, Manifold.

pg 10 Art and Embodiment: From Aesthetics to Self-consciousness
Paul Crowther
Publisher: OUP Oxford; New edition edition (5 April 2001)

The Social Construct and Technomysticism

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By creating a new interface between the self, the other, and the world beyond, media technologies become part of the self, the other and the world beyond. They form the building blocks, and even in some sense the foundation, of what we now increasingly think of as ‘the social construction of reality’.
Historically the great social constructions belong to the religious imagination: the animistic world of nature magic, the ritualised social narratives of mythology., the ethical inwardness of the ‘religions of the book’, and the increasingly rationalised modern institutions of faith that followed them. These various paradigms marked the their notions and symbols in the world around them, using archetecture, language, icons, costumes, and social ritual, – and often whatever media they could get their hands on .
For reasons that cannot simply be chalked up to the desire for power and conformity, the religious imagination has an irrepressible and almost desperate urge to remake the mental world humans share by communicating itself to others. From hieroglyphs to the printed book, from radio to computer networks, the spirit has found itself inside a variety of new bottles, and each new medium has become, in a variety of contradictory ways, part of the message. When the Norse god Odin swaps an eye for the gift of the runes, or when Paul of Tarsus writes in a letter that the World of God is written in our hearts, or when New Age mediums ‘channel spiritual information‘, the ever shifting boundaries between media and the self are redrawn in technomystical terms.
p g 8

TechGnosis – Myth and Mysticism in the age of Information
Erik Davis

Serpent’s Tail; New edition edition (12 Nov 2004)

Meditative absorption – loss of self awareness

cover3From the moment of meditative absorption the issue ‘who am I ?’ becomes irrelevant. The very notion of defining the self – and thereby distinguishing the self from everything else that is not self – ‘is superficial and pointless’

Teach yourself Philosophy of the Mind. Mel Thompson Publisher: Teach Yourself Books; New edition edition (26 Dec 2003)

Summary of Wittgenstein’s proposal

cover2‘In Other Words.

Whatever we describe, it cannot be the subject self, for as soon as we describe it, we externalise it and make it part of ‘our’ world, standing over there against us. The self cannot describe itself, unless it tries to make itself an object. And if it tries to do that, it loses the very essence of it’s selfhood. ‘

 

pg 54

 

 

Teach yourself Philosophy of the Mind. Mel Thompson Publisher: Teach Yourself Books; New edition edition (26 Dec 2003)

Excentration of the self – Meditation

cover1‘To be lost in music, enraptured by a work of art, absorbed in a creative activity – all these approach the same experience that is explored through meditation. It is an utter excentration of the self, turning it inside out, so that personal meaning is now experienced as much on the outside as on the inside.’

 

 

Teach yourself Philosophy of the Mind.
Mel Thompson
Publisher: Teach Yourself Books; New edition edition (26 Dec 2003)

Art as Performing the Self

front-cover6
The more man objectifies himself in his work, the more reality takes on the appearance of illusion. As the workings of the modern economy and the modern social order become increasingly inaccessible to everyday intelligence, art and philosophy abdicate the task of explaining them to the allegedly objective sciences of society, which themselves have retreated from the effort to master reality into the classification of trivia. Reality thus presents itself, to the layman and ’scientists’ alike, as an impenetrable network of social relations – as ‘role playing’, the ’presentation of self in everyday life’. To the performing self, the only reality is the identity he can construct out of materials furnished by advertising and mass culture, themes of popular film and fiction, and fragments torn from a vast range of cultural traditions, all of them equally contemporaneous to the contemporary mind. In order to polish and perfect the part he has devised for himself, the new Narcissus gases at his own reflection not so much in admiration as in unremitting search of flaws, signs of fatigue, decay. Life becomes a work of art, while ‘the first art work in an artist’ in Norman Mailers pronouncement, ’is the shaping of his own personality.’ The second of these principles has now been adopted not only by those who write ‘advertisements for myself ’ for publication but by the everyday artist in the street.

Pg 91,92,93
The Culture of Narcissism
Christopher Lasch

W W Norton & Co Ltd; New edition edition (15 Jan 1979)